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Lesson4 FormisVoidandVoidisForm
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Form is void and void is forForm is from void and void is from forThe same is for pereion，volition，and mind ess.
And on，you see that this liill referring to the five ska it's not disg the relatiohe five skandhas ainess or void.
In other words，it's a dis the relatioweehe truth.
&his lihat prajna is from forIn other words it's he self.And that is why it's telling us that form is void and void is form and so on.And the same also goes to the five skandhas that they are he truth or self.
Ao explai tells us form is void and void is forIt tells us that every phehis world are from emptiness or void.
All phenomena are he mind or our spiritual .Therefore the two are in fae.
&h is empti that easy to explaie.Bece you start desg ti iness.
Ao empti meahat nothing is there.Be ti is still based oehihere.
Ao study the charaptihe ese character.It actually sists of two parts.The first part represeihe sed part，represeence.
&here is or whether there iseh of them still refer to emptiness.So on whealk about empti's not about here.
Whe the house，or this building or human beings，and ihing，all of them are empty.Be order for them to exist，they have to rely o of d s whie together.Ahe existehese things are based oiness.
&i based oioe it exists，or emptihere，based oself.
If this land ty or vaever here. How struct these buildings?
And if there ae in this world，how I survive?
Therefore pr of emptial to of the Heart Sutra as a whole.
And in my mind I thi laih the digit zero，whiothing.
Whehe word zero，we will thihing.
But if you place a zero behind digit o bees ten. Or if you place a zero behind the housa bees ten thousand.Therefore while we may say that zero represents nothing，it also embodies an infinite number or quantity.
Or we also look at x iics.Although it does any partiumber.Whe，y as a form or representatioain number or amount.
That is why we say that emptihe very foundation of all forms of existend all dharmas.
In other case is that we also use Amitabha Buddha as a laiherefore emptiabha Buddha.And Amitabha Buddha also meainess.
And to people or followers of ese Buddhism，Amitabha Buddha seems to have bee a jingle an to all of the
If you hear of a friend who has go ahing，you feel his pain and sorrow.And as a ress your sympathy，you would say"omitofo"or Amitabha Buddha.
Or whe your stocks have soared and then y a lot of moo share your joy，I would also say"omitofo."
Or if someone falls over or trips and then you would turn around and say"omitofo，"whis"oh，are you Ok?"
And in seeing how you got up quid you are not seriously hurt，I feel happy and then I will also say"omitofo"， whis"oh，good for you."
When I see you，as a way ，I will also say"omitofo"，whis I haven't seen y time.
And if y，as a way to say good bye，I will also say"omitofo."
And if you give me a gift，and as a way to say thank you，I will also say"omitofo."
Aurn，as a sign of reply，if you don't know what to say，you also say"omitofo"as a way of saying，"You're wele."
So it seems like you use"omitofo"f.So what exaean?
Iras we have described it as a graremendous virtue.Aranslation of Amitabha means i and infinite life.
&alk about infinite life，we refer to the bouime.
Aalk about i，we refer to the boundlessness of space.
And isn't boundless spad time another way of sayih of this universe?
Therefore we say that emptiness or"omitofo"are ih.
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