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And so，that's it.We've gh the whole Heart Sutra.
e ohe lihe Heart Sutra.
&here was a novik who was g the Heart Sutra.And as he the part where it says.There's ongue，body or mind.Nht，soue，tht.He started to feel very fused. Therefore he turo his master and asked him"Master，what's this?"He said，"It's a;And then he said，"What's this?""It's a ;Aed to his ears and said，"What is it?"And his master said，"This is an ear，don't you know anything?"And he said，"Yes，I khere，but how e the sutra says there's ongue，body and mind?"
&hings we see or hear always right?It's here are a lot of cases where we may look at things that are unreal s that are untrue.
Today，people take a bath by ehe bath ahemselves ier.And so if you open your eyes，you will suddehere's only this much of your feet left.
&he shape of your feet are in a way distorted when they are ier.
But they in fa't their inal form，it's just that our eyes have taken the shape differently.
If you were to stick a chopstito a bottle of water，you would see that iick lht，but if you start stirring it，ahe stick would tend to take a curved shape，but on whehe stick，it is straight again.So in a way，the shape of the stick itself never ged， but your eyes have seen otherwise.
& we percept of this world with our eyes be wrong.
When you see clouds flowed pass the moon，a lot of you would take it as if the moon is movi，but this is wrohe moon is not moving，it's actually the akes it look like it's moving.
Therefore if you haven't uood or heard of the whole situation of eo somebody，you should o a based on what you have heard or seen.
You 't say that this is what I saw myself or this is ersohis does what you have seen ht.
During the Sino Japanese War，a was attacked by the Japaimes.
&ime the siren was sounded，someone would ask，"How many of the enemy's jet are there?"
Aime they would say，"Oh it's o;
And the ese word of"it is"，sometimes be mistakeead of just one.
So another persohe same question again，"How mahere?"
"I told you，it's eleven."But i sounds otherwise.
A beety-one from eleven.
So the same w from ohe third person，bees very different.
& we perceived of this wh our eye， ear，ongue and body ge all the time.
Therefore for someoh Prajna wisdom in his mind，he would his wh his six ans.Instead， Prajna wisdom，whiinative wisdom would simply be like a mirrives the most hoion of what it sees，just like how a mirror simply shows what you look like，with any ges.
Ao perceive this delusive world with our delusive six ao this delusive ， aill haven't yet discover our Prajna wisdo
And that is why once rajna e will free ourselves from distorted or dream-like thoughts，and nor will there be hindraninds.
With Praina ill be able to find happiness in life.
&here was a Zen Master Jin Dai，ao grow orchids.
Aured all kihis type of flower.
And oo go outside the temple to take ething.Therefore，he said to his disciple，a little novik，he said，"Please look after these flowers for me while I'm gone，and make sure you give them e;
& when the novik was trying to do what he was told，he atally bumped into the shelve，as a result he shattered all the floots.
And the novie very scared，he thought to himself now that I have destroyed my master's beloved flowers he's goi really angry when he e.
&er Jihis novik fell on his knees and said to his master，"Master，I'm so sorry，I'm so sorry f your flowers，please don't get mad."
But the Zeo him，"Lorew these flowers just fetting angry."
And this remark was indeed very wise.
And if you were ever about tht with your wife or husband，do remi you didn't get married just to get mad at each other.
And if your were to ever make you angry，remind yourself，I didn't give birth to them just so I gry at the
And I never make friends so that I fight with the
I his world just to get angry.
Therefore you may as well live a life with Prajna wisdom iting angry all the time.
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