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That is why our mind is pared t dew.It's ohe moment the suhis mind disappears.
I've been a monastiost 70 years.
Of course，I've ih all ki half of these experiences were paihe people have humiliated me or caused a lot of set ba my life.
I think I&#ullible. A lot of people have deceived me.
My disce asked me，"Master，have you ever felt disced whehese situations?"
Aell you.If there was fle moment that I ever feel disced，there would be no Master Hsin Yung today.
Anyoo give rise to the bodhi mind，ever feel disced.
During my days at the Buddhist college，wheeaished me verbally and even physically，I always took it as-a-matter-of-factly beew that they were tryie me.
If I was ever hurt or taken advaher people，I would simply tell myself:this is simply the way society works. So why feel disced?
&alk about spiritual cultivatioime，my personal experien spiritual e that the greatest thing from what all that I have doo one word whidurance.
&alk about the word enduraake it as a mere act of putting up utting up with people who take advantage up with suffering or uhis is not what I'm talking about.When I talk about e's a kind of Prajna.It is also a kind of wisdoThat's why there are so-called terms in Buddhism such as ordinary endurance，dharma endurandurane arising dharmas.
Whe this that this world is full of chaos.The people livi are so uable，g us to be deceived，or allow others to take advantages us to bear the sufferio us by other people.But heless，you know that in order for you t， in order for you to keep living in this world，you would have to ehese ive feelings and happenings ihese kinds of endurance are called"ordinary e;
But this first step is just simply er you get to knoenings，you have to accept theFor example， you have to ags whether they are good or bad.For example，y to accept praises，you must also be willi slaicis
After you accept it，you have to take the third step，which is to shoulder that responsibility.It means that y to bear the ces of whatever is happening to you.
How ly choose to have good thio you and allow others to put up or cope with the sufferiead，you have to bear with whatever is good and bad ahe fact that you have to bear with ces of things that are either good or bad.
&h step would be the ability to resolve these problems.As we have said that you o pick up the responsibility or bear with the ces.It's not about mere tolerandurances.If you try to hold up everything within you，one day y to blow up.That is where this fourth step es in.As you look at these problems，you accept the You'll learn how to resolve these problems，and this will require your Prajna wisdo
If a friend was to e ao lend him 100， 000 U.S.dollars，then I would think to myself if he really hen I should try my best to help him out because he's sufferiryio get this moher.
After lending him the money，he shows no sighis moo me.
Should I just sue him?
Should I kill him?
Should I simply hang myself?
This is nor >
This is where the Prajna wisdom of ordinary endurah the wisdom of Prajna you would think to yourself，"Why has this happe;Perhaps，this is something whi in my past life.And if you think about it this way，you would fio let go.
Here's a riddle for all of you
Yuess a thing from the followihi e out of the forest，until all kinds of cultivatio.It has th the most fierd the most t a possible before it appear.It's willing to sacrifice everything it has， even if its body has to be broken into tless pieces.
& could be what you use to put on the >
It could be the minerals which you extra the deep mountains.
Theo place it within a furnag inth degrees ，which is，of ot easy.
After furs grouhe fi grai bees what you use to spread across the wall，whi ihe paint.So it has th a lot .It has th the burni.I has s，because what es out of it bees this ure white that you see.
Therefore，a person ot grow spiritually without gh the toughest situatioimes even if you feel that it could kill you，it could take away your life，or it would give you the m i find the ce to face it，because if you e out of it in the end，you'll beuch different person.
Today eople plaining about how much stress they feel at work.As a result，many suffer from ay and depression and other similar problems.
In my mio or the cause of all of this ay and depression is these people's lack of ability to withhold pressure.Take a look at the people from the earlier periods. They were the ohrough much more stress a they all tur ok.eo our people today?
Wheo learn Buddhism，you have to realize that what Buddhism tries to teach you is o sit there and simply accept the sufferiry simply putting up with the suffering all day.I Buddhism tries to tell you ab is how you deal with it a.
What es after ordi would be dharma endurahat the dharma we talk about here starts with a small d，The oarts ital D represents the Buddha's teags or the does of BuddhisBut oarts resents the phehe happenings of this world.For example，a house could be a dharma.A human being，or even flrass，or trees，and things，is a form of phe's why we talk ab is a thihing you talk about is a dharma.And now，the kinds of dharma you e a life would be，for example，gossip，laughter，things that are good or bad.But happens to you，you would realize that you have to keep living.You have t.The only way for you to keep y and living is by endurihat happen around you.
After dharma e would be the endurane arising dharmas.What this tries to tell you is to look for the uice of the dharma.That they are hey are empty.
All of us as human beihrough the stages of birth ahey're merely a very short part of the whole process of life.Life itself does not die.
&here was an old man who got a son at ahe family was g，there came a Buddhist monk who started g at their door.Ohem to him and said，"Lo to celebrate their new born baby today.So please don't cry over here."
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